Questions we get asked.

Christ is central to our faith. We honour Jesus as the Messiah, uphold his teachings, and regard the Gospels as sacred scripture. We also recognise Mahomet as the final prophet and accept the scripture delivered through him. The Trinity is a later addition we reject - Jesus himself worshipped one God, and so do we. We continue the story that Christianity began and carry it to its completion.

No. We are a monotheistic faith rooted in Christianity that accepts the Quran as the completion of God's revelation. We share common ground with Islam in honouring Mahomet as the final messenger, but we reject the political, tribal, and dogmatic traditions that grew around his mission after his departure. We do not follow hadith as scripture. We do not adopt the cultural practices of any foreign land. We worship in English, gather on Sundays, read the Bible alongside the Last Testament as one story, and honour the household of Mahomet as the faithful continuation of his mission. We are a British church built on the complete covenant - not a branch of any existing religion.

The Last Testament is the completion of God's revelation - delivered through Mahomet over twenty-three years. It is what others call the Quran, read in English as it was always meant to be understood: plainly, directly, in the language of the people it serves. We read it alongside the Old and New Testaments as one continuous story. Same God, same moral law, same prophetic lineage. Three testaments. One message.

Because politicians cannot save a people. Only a people can save a people - and only when they share something deeper than politics. The complete word of God gives us that. It binds us as a tribe, restores our purpose, and gives us the strength to stand together for something worth defending. No programme or policy has ever done what a shared faith can do.

God is one - absolutely, indivisibly one. This was the position of Abraham, Moses, and Jesus himself, who declared 'The Lord our God, the Lord is one' as the greatest commandment. The Trinity was formalised at the Council of Nicaea in 325 AD - three centuries after Jesus - shaped by Greek philosophy, not by anything Jesus taught. The Last Testament corrects this. We worship God alone.

Mahomet is the final prophet - the last messenger sent by God to humanity. He received the Last Testament over twenty-three years. He is the seal of the prophets: the one who came after Jesus to complete and seal the revelation. Moses delivered the Law, Jesus embodied the Gospel, Mahomet delivered the Last Testament. Same lineage. Same mission.

Yes. Jesus is the promised Messiah. We uphold his virgin birth, his miracles, his sinless life, his ascension. No prophet stands above another - they served the same God and carried the same message. Following Jesus means doing what Jesus did: submitting wholly to the one God.

No. The Last Testament is clear: 'They did not kill him, nor did they crucify him, but it was made to appear so to them.' God did not abandon His Messiah to torture and death. He raised him. Jesus was not defeated - he was saved and elevated. The crucifixion narrative was constructed by Paul and the early church, not by Jesus himself. The Messiah's mission was fulfilled by God's power, not by Roman nails.

The Old Testament, the New Testament, and the Last Testament. Three books. One story. One God. We read them together as one continuous revelation.

Absolutely. You don't have to reject your love for Jesus or your respect for the Bible. The Last Testament answers questions you've always had, fills gaps you've always felt, and brings you closer to the God Jesus himself worshipped.

Without God, a people have no future. You can see that. Britain has no moral centre, no shared ethic, no common purpose. Every civilisation that lasted was built on faith. Every one that abandoned it collapsed. You don't have to be devout to read history. The Final Covenant is how this country finds its spine again.

The same thing that happened after Jesus. Political men seized power. The Prophet's own family were sidelined. His grandson Hussain was martyred at Karbala for refusing to submit to a corrupt ruler. The community fractured. The majority followed power. The faithful few held the line. This is the pattern of every prophetic mission - truth is carried by the remnant, not the crowd.

The Remnants are the believers of the Final Covenant - the last faithful who accept the complete revelation of God. Every generation had its remnant: those who held the line when the rest drifted. Abraham's household. The disciples of Jesus. The companions of Mahomet. We are the continuation of that line - the final group carrying the complete covenant forward.

Three times a day - dawn, midday, and dusk. We stand, bow, and prostrate with our foreheads to the ground, facing East. This is how every prophet prayed. Abraham prostrated. Jesus put his face to the earth in Gethsemane. We restore the full posture of worship. Every word is spoken in English.

No. Moses forbade it. The early church removed the prohibition. The Last Testament restored it. We follow the complete covenant. Beyond that, we eat as the British eat. No special slaughter methods. No foreign certifications. We thank God for what He provides. Scripture requires gratitude, not bureaucracy.

No. Sobriety is strength. Every scripture warns against intoxication. A clear mind is a prerequisite for a clear conscience. Britain's drinking culture is not something to preserve - it is something to overcome.

Not yet. We are building a digital-first community and working toward physical churches across Britain. If you want to be part of that, become a Remnant.

Six sacred occasions drawn from all three testaments. Christmas - the birth of Jesus the Messiah. The Ascension - God raising Jesus to Himself. The Sacred Fast - one month of fasting in the tradition of the final scripture. The Feast - the celebration that breaks the fast. The Sacrifice - honouring Abraham's obedience to God. And Ashura - a day of fasting marking the deliverance of Moses. These are acts of worship, not cultural events.